According to different religions different - different method gives to achieve the heaven in life, everyone want to achieve heaven after death.
Different religions gives different types of description of heaven and hell, But every religion gives best way to achieve heaven is worship to God.
Here we discussed about :-
1. How to achieve heaven after death,
2. Different types of loka by hindu religion,
3. Types of universe according to Vedas,
4. Brahma loka,
5. Indra loka,
6. Jainism religion give best knowledge about heaven and hell,
7. According to Indian culture heaven and hell.
Hell and heaven - Described by different religions.
Many passages are projected in Indian mythological texts. They have been written separately in later times by the economic and paranbhoji scholars crookedly (somewhere in the form of a story). This has caused a great loss to the religion.
It is the duty of modern scholars to remove those discrepancies in the religious texts which lead to confusion or confusion. Excellence and humility come from knowledge. Fanatic invaders burnt a large amount of ancient Indian texts in the fire in the Middle Ages, which contained valuable information. Nevertheless, due to the incomparable sacrifices of some of the scholars of the time, many texts were preserved, including the texts of Buddhism and Jainism.
The information about the structure of the universe, the different worlds, the creatures living in those worlds and the rules there, described in these Buddhist and Jain scriptures are inspired from the Sanatan scriptures. He says that the existence of all worldly beings is found in these distinctions of Naraki, Deva, Tiryak (animals, birds, insects, and human beings). These are called the four movements.
That is, the movement of worldly beings always takes place in these four places. Each of the living beings has its own different age. As long as he lives for the same period, he remains in that motion. Tiryak and humans, due to reason, die even before their fixed age, which is called premature death. There is no premature death in hell and god. After death, because of his good and bad deeds, he is either born again in the same speed in which he died, or takes birth in other motions, but the souls of Hell and God return and take birth again in the same speed. However, after going to other speeds, the souls can reach hell and god.
According to the cosmic laws, the creatures of both the God and the hell are born in the motion, often in the oblique and human motion.
The age of the gods and the inhabitants of hell is generally 10,000 years (but this calculation is relative to the time here). At any rate, it takes less than the blink of an eye for a living being to take birth in another world.
After death, when a living being comes out of the body, when it goes to the world, then on the way its shape remains as before. When he takes another new body after going after birth or in other world, then his shape becomes like a new body. It is written in the scriptures of Jainism that when 6 months are left for the end of the age of the present birth of the gods and the inhabitants of hell, then the age of their next birth is formed i.e. the age of their next birth (karma). He has to live in the next birth (yoni) for as long as he has tied with the result of that age-karma.
Similarly, after the lapse of two parts in the three parts of the age of human beings and trityaks in their present birth, the age of the next birth is determined in the third part. But they do not know how old they are and at what time the age-bandh of the next birth is determined? Having good results at the time of attainment of age gives good speed in the next birth.
That's why human beings should always keep their ethics and thoughts the best. I don't know when the time of age bandh (or the age of the next birth) will come.
Out of the four types of motions mentioned above, the living beings who have attained the speed of human beings and transcendental (animals, birds, insects, spiders) keep on moving like this for birth after birth, until 'knowledge' emerges in them.
If we talk about the non-human worlds, then different types of higher and lower planets are visible in front of us. First of all let's start from the following worlds. Hells are also there in almost all the Bhuvans (lokas) below the earth (Bhoo-Lok).
The literal meaning of hell is 'below'. To enter Hell means 'the downfall of the consciousness of the soul'. The Kalachakra rotates rapidly in the lower worlds. One day spent with us (in the human world) can be equal to fifteen days there to one year.
There are seven types of hell in total. The description of hell is similar to that in the texts of Sanatan Dharma, but the strange (and interesting) description is also in the texts of Jainism.
According to Jain scriptures, the name of the earth on which we live is "Ratnaprabha". There are many holes wide inside it for many yojanas. These holes of land are actually the whole world in which the hellish creatures (creatures of hell) live.
Ratnaprabha All the hellish creatures that live in the holes under the earth are called the creatures of the first Hell. The name of the Bhuvan under this Ratnaprabha earth (whose order comes after our earth in Time-Space Continuum) is Atal.
The earth which is in this Bhuvan, the Jain scriptures call it 'Sarakarprabha'. Below the Atala (in the order of Time-space Continuum) are the five earths and the five earths respectively, the beings living in the holes within which are called the 'creatures of the third to the seventh hell' respectively. According to the scriptures of Sanatan Dharma, the universe Bhuvan at the bottom, in which only 'half-divine' beings live , is called Hades.
A creature from one hell cannot enter another hell (ie the hell of another earth), even the hellish beings living in different holes of the same hell can not enter any other hell except their own hole (or world).
Can't even go into the hole. This is because the consciousness of these hell-going beings has become so degraded that they do not have that much potential.
Hell - described and how to treat in hell after death.
The age of all these hellish creatures is more in the lower corners than in the top. The reason for this is (in order) the rapid rotation of the Kalachakra in the lower Bhuvans. Many hellish creatures live in every hole of each floor (below Bhuvan) and often they keep on hurting each other by killing them.
After coming here, one has to bear the unbearable suffering of staying here till his whole life. Even if their bodies are cut into small pieces, even if they are melted in a fierce fire, they cannot leave before the end of their life.
The pieces of their cut bodies, or the liquid of the molten body, mix like mercury and then become one body. In most of the hells there is no system like man and woman. There he is born in a place like the Aquarius located at the bottom of the roof of those holes. At the time of entry, they are born hanging upside down like bats and in a short time (as soon as the body develops) fall down to the ground. Only after taking birth do they start their killing work.
The form of all hellish beings is very fierce. In these hells, there is not only the pain of fighting among themselves, there are other terrible and unbearable sufferings too.
There is such a terrible heat in so many holes that even an iron ball melts into water due to the heat.
In how many holes there is such a severe cold that even the iron block gets broken into pieces.
Those creatures feel so much thirsty that even if they drink the water of all the oceans, even then their thirst is not quenched, but they do not get even a drop of water there.
Their hunger is so severe that they eat the whole grain of the world, but they do not get even a single grain of grain. The touch of the land there is so painful that it seems as if a scorpion has stung it. All these terrible sufferings, those hellish beings have to suffer throughout their (there) life.
There is no peace even for a moment, there is no happiness. In order to enjoy the fruits of the sins committed by them, the living beings have to go to these hells, there is no alternative to this. On the contrary, the virtuous souls, they go to the Dev Lok (higher worlds) and enjoy happiness. The human world in which we live is called the middle place of the universe.
Below that are the lower worlds, there is hell in them. Madhyasthan means the abode of the gods in the higher worlds above the human world. Here the gods do not live on any earth (like the Bhuvans below). They all live there in 'planes'. There are a total of seven types of higher worlds above the earth system (ie human world), whose names are in order – Bhuvarloka, Swarloka, Maharlok, Janaloka, Tapaloka, Brahmaloka and Satyaloka. Accordingly, in the progressively higher lokas, the superior deities reside in comparison to the lower ones in the upper lokas.
Heaven - described and how to treat in heaven after death.
There can be many types of heaven in each of the upper worlds. According to Jain scriptures, there are sixteen types of heaven. There are many vimanas in the realm of each heaven. The lord of all these planes is Indra of that heaven.
Here planes should not be considered only, the airplanes that fly today. The planes that came in ancient Indian texts were actually something more than this. These vimanas were the abode of the deities (or beings of the higher worlds) from which loka-lok, interstellar and sometimes inter-universe journeys were made.
The Pushpak Vimana described in the Ramayana was actually the palace of Ravana, which had wide roads, various palaces, lakes, gardens and mountains. It was seated on the top of Lanka. In the event of movement, all its doors would be closed by the mantra first, then its relation with the rest of the earth would have been severed.
As soon as the relationship is severed, according to the cosmic laws, it expands or contracts itself (as needed) and then moves in the interval of time. For this reason it was said that no matter how many people traveled by Pushpak Vimana, some empty space was always reserved in it, this was because of its ability to expand and contract.
Here, by moving in a time interval, it means to move in a time-segment. Due to its ability to move in time-blocks, it used to reach the designated destination in the blink of an eye. So in this way Pushpak Vimana was a type of time machine which used to move in time. More inquisitive readers must read Ramayana once.
Some of the ancient temples located in India are also actually aircraft, but research is yet to be done on them. The inhabitants of all those planes located in the upper worlds, that is, the deities live there under the command of Indra.
There are usually different Indras of different heavens and there are many vimanas in each heaven. Each heaven is as if a country (or a world) and the different vimanas situated in it are different regions or cities in that country, each vimana has many vapias, palaces and parks.
The length and breadth of the aircraft are quite wide. Different rulers of those countries are called different Indras. The rulers there are called Indra and the subjects are called Devas.
The bodies of these Indradi gods are long, broad and very beautiful. There is no bone, flesh, blood, metal, marrow, feces, urine, sweat in their body. Their body is made up of highly energetic particles.
They do not sleep, they never get old, they are always young. They do not have any kind of disease. They do not suffer from hunger or thirst.
Usually they don't eat anything. Sometimes if they have a desire to eat or drink something, then it becomes present in front of them by mere desire. He gets satisfied with it.
There is usually no physical pain. Similarly, there are very beautiful beautiful goddesses, who perform various prodigies and viharas with the deities. Like the gods, they are also powerful, always young and divine. She does not conceive.
Gods and Goddesses are born there from a particular place (which is called Upapada - bed) - and after the end of the age, the Indra deities also have to take birth in other vaginas. For more information you can click here
Since the consciousness of these deities is developed in comparison to human beings (but due to being the vagina of enjoyment, they are generally unable to make effort to break free from the bondage of worldly shackles) so they not only travel to other worlds but also They also help the virtuous souls on earth etc.
Bhuvarloka, Swarloka, Maharlok are purely heavenly places of different kinds of pleasures. In these three also, Maharloka is the heaven of the highest order, whose description of the Indra deities has also come in the Puranas. Above them are the heaven, Janaloka and Tapaloka of high-ranking 'knowledgeable' deities.
In these worlds those men reach those who have developed disinterest from material or worldly pleasures and they take pleasure in researching the mysteries of God and His creation itself. Curiosity, yearning for knowledge and their virtuous deeds draw them to these high heavenly planets.
In Jain scriptures, he has been called 'Ahamindraloka'. The capabilities of the deities of these lokas, Maharloka etc. are much more developed and expanded than the deities of heaven.
The deities here are always young, healthy, very powerful and conscious. There is no goddess here, so they remain celibate for life. He is counted among the very best gods.
They have many planes. There is no distinction between king, subjects, etc. All are like Indra there. That is why he is called "Ahamindra".
They too have to go to other lokas (Brahmaloka or other lower lokas) or yonis (as their consciousness has developed) at the end of time. Above these lokas are Brahmaloka and Satyaloka.
Only those souls reach Satyalok in which only the sense of 'I' remains. He moves like a free and free in this whole universe.
Actually they are in this world only because 'I' remains in them. By its disappearance, he becomes avyakt from this impermanent creation and attains oneness with the Supreme Soul. It is not that there is nothing on the other side of Satyalok, but on the border of Satyalok, all the directions, dimensions, elements and tanmatras, merge into 'Mahattattva' and attain a harmony with nature. Even the creation is 'perpetual'.
After this there is 'Nitya' i.e. the supreme abode. It is beyond limits and beyond calculation. If you want to reach there, then those mentioned above (directions, dimensions, elements and tanmatras) have to be penetrated.
They are present in their own body. To understand them is to understand them. These are self published.
The need is only to develop one's own consciousness which can understand them. After that the biggest obstacle is of importance. This importance is nothing but 'mind'.
This is the feeling of being 'I'. The process of its penetration is very difficult, but the process of its rhythm is relatively simple. That is why liberation from the path of devotion is easier than through the path of yoga and knowledge. One such divine gift given by the Supreme Lord is 'love', whose nirjharini, when it flows, entices 'him' and the individual mind (I) gets merged with the whole Brahman.
This is the essence of all cosmic and supernatural knowledge which can be understood only by those who have experienced it.
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